As with all things religious, there is a tremendous disagreement about what constitutes a mature approach to the spiritual life. My experience has drawn me towards three categories. They are:
Mature spirituality, characterized by the search for truth.
Functional spirituality, characterized by the search for comfort.
Immature spirituality, characterized by the search for control.
No one ever simply arrives at mature spirituality for good. We live in all three categories, and can find our immaturity cropping up at the most interesting times. What follows is a brief description of each category. At the end of this essay is a chart which attempts to describe further differences in these three points of view. (I welcome your suggestions on what to add to or change about this chart)
Mature Spirituality
The motto of people living a mature spiritual life is “I do not want the God I want, I want the God who is.” (Note 1) As persons move toward mature spirituality they find their preconceptions of God breaking down. They begin to realize that God is far larger and infinitely more mysterious than ever imagined. Maturing spiritually often involves letting go of the notion that God is some sort of cosmic parent who can manipulate the universe for one's benefit. This can allow the natural anxieties about life and death to move toward the surface. Pema Chodron has said, “Fear is a natural reaction to moving closer to the truth.” (Note 2) A person who is genuinely engaging in a mature spiritual journey is not afraid to be afraid. As one moves toward mature spirituality he or she may pass through a period of deep cynicism about religion. There is no question that religions can be sources of great pain and manipulation, and there is no religion that is devoid of all destructive expressions. Many people move through this cynicism, however, and ultimately find a religious community that offers an approach to education and ritual that fosters maturity.
Functional Spirituality
The motto of people living the functionally spiritual life is “I do not want the God who is, I want the God who will keep me peaceful.” Persons living the functionally spiritual life are usually very intellectually committed to a particular religious group and its corresponding beliefs about God and how God works in the world. These folks usually participate in services because they enjoy the experience. They like the music. They like the sermons. They like the children and youth programs. The religious group is often their primary social group. Their values are not significantly challenged by their religious practices. Such folks may also have well developed personal spiritual disciplines, such as daily prayer and scripture reading. There is often a subtly superstitious element to religious practice, built on the belief that things will generally go well in life if one is practicing religion properly.
Immature Spirituality
The motto of persons on an immature spiritual path is “I do not want the God who is, I want the God who will give me control.” Persons following an immature spiritual path see religion as a way to manipulate God into giving them what they want. There is often concern expressed about doing God’s “will,” but such folks are generally convinced that God’s will is almost certainly the same as their will. This approach to religion is deeply superstitious, seeing scripture in terms of strategy (If I give my money to the church, then God will give me back even more). Immature spirituality often covers deep anger and anxiety. Religious practice provides a coping mechanism for keeping painful fears under wraps. Perhaps the most destructive aspect of immature spirituality is the tendency to see everything in terms of black and white. Others are either for us or against us. God blesses anything we do to deal with those who are against us.
Sometimes when it seems that faith is not working, its because our anxiety has us locked into a functional or immature approach to faith. For faith to be a vital part of life, then we must be walking toward what scares us, not running away from it. Faith is most vital when it helps us face the truth about ourselves and the rest of the world.
Questions for Relflection:
 What elements of each approach to faith do you see in your life?
 How would your approach to religion change if you committed yourself to overcoming the more functional and immature aspects of your faith?
_____________________________
Note 1: This turn of phrase is courtesy of my friend, Dr. Mark Long.
Note 2: Pema Chodron, When Things Fall Apart, p. 2.
|