The Eades Essay
These essays are a compilation of ideas that I've been promising myself to get into book form for years now. Each edition of the newsletter will feature a single, brief chapter. The working title for this expedition is
When Faith
Doesn't Work:
Practical Reflections
for the Journey.
(c) Eades, 2004
As new editions of the newsletter are published, archives will be available at Newsletter Archives.
You are welcome to copy and distribute if you properly reference this site as the source.
|
The goal of these essays is to reach the following three audiences:
regular folks who find that their faith and religon have been pushed to the side because spiritual things don't seem very relevant to their lives.
therapists who've never had much formal training in how faith and religion can shape a person and how to respond to religious dilemmas.
ministers who struggle to find fresh ways to communicate ancient and wise perspectives on how to live a life that matters.
|
What Faith is NOT: Part 2
The Misperception of Faith as Leading to Less Pain
I recall thinking as a fairly young person something like, "If God really wanted to sell this whole Christianity thing, you'd think he'd work it so that Christians are happier and healthier than everyone else." This way of thinking has roots in both the Old Testament and in the protestant work ethic (that some argue provided the religious fuel for America's frantic drive towards materialism).
Since most of us would like to be protected from the dangers of life, it is not unusual for us to want our religion to provide some of that protection. In fact, there are those in virtually every religion who insist that believers in their set of facts have better lives than everyone else (though these are never, I would argue, the most mature expressions of the religion in question).
|
God causes the sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
The New Testament book of Matthew, Chapter 5, verse 45
|
It doesn't take long for the observant person to see that God doesn't do a very good job of simply blessing the good guys and whacking the bad guys. And yet, it is amazing to me how tolerant I can be of this obvious injustice, until it hits me close to home. I seem to be able to rock along quite nicely, fully aware that hundreds of innocent children die of starvation every day. Yet if something painful happens to ME, or to someone I love, the injustice leaps into bold relief. Furthermore, miraculous healings and personal transformations, I've discovered, seem to occur with as much regularity outside the fences of my religion as they do within. Again, this seems like an embarrassing oversight on the part of a God who surely is trying to convince the world that my religion is the best religion.
All folks who stay on a spiritual journey eventually have to come to grips with the fact that faith doesn't grant any special privileges. In fact, mature religious faith will generally be a source of discomfort, if not outright pain. Those who aren't willing to swallow this rather annoying concept usually either reject religious faith altogether or relegate it to a set of comforting religious practices that bring order to life.
|
Christians know that Christianity is simply extended training in dying early.
Stanley Hauerwas (See note)
|
Questions to consider:
 What DO I think about the place of pain in the life of faith?
 Was I taught, directly or indirectly, that I could expect a less difficult life if my faith was "right?"
 How do the current painful circumstances of my life effect my faith?
If, as I'm insisting, faith has nothing to do with believing information or avoiding pain, then what does it mean to have faith? There are many, many thoughtful reflections on this question. I'd like to focus on two:
 Faith is living "as if ."
 Faith is what gets you up in the morning.
Next Issue: Faith is living "as if"
---------------------------------------------
Note: Hauerwas, Stanley. "Abortion, Theologically Understood," in The Hauerwas Reader, John Berkman and Michael Cartwright, eds. Durham and London: Duke University Press, 2001, pp. 603-622, p. 614
|
Recipe with Chocolate
because Chocolate IS a spiritual experience
|
 |
Each edition of this newsletter will feature a
recipe that includes Chocolate.
Please send me your favorite chocolate oriented recipe.
|
'
|
Brownie Drops
from Karen Waters
Karen tells me that this recipe comes from her aunt who did something very special for her when she was a child. On cold mornings her aunt would sit on the commode in order to warm it so Karen's little tush wouldn't have to deal with the cold shock first thing in the morning. Karen thinks her aunt got this recipe out of Progressive Farmer. She always mailed these to Karen when she was older because they are more like brownies than cookies, and they don't break. Enjoy.
1/4 cup shortening
1 cup sugar
1/2 tsp. vanilla
1 egg
1.5 cups sifted flour
2 tsp baking powder
1/2 tsp salt
1/2 cup cocoa
1/2 cup milk
1/2 cup chopped nuts or halves
Cream shortening and sugar. Add vanilla and egg; beat well. Sift together dry ingredients and alternately with milk, mixing well. If you want to use chopped nuts stir them in. Drop from teaspoon onto greased cookie sheet. If using nut halves, press the nut half into each cookie. Bake in a moderate oven (350) about 12 minutes. Cool.
|